Indian Music Theory-Raag Heem Indian Ragas

Indian Music Theory-Raag Heem Indian Ragas

Indian Music Theory-Raag Heem

It is said that music is the food of soul. There is no doubt about it. You must have seen that even the animals and birds enjoy music and dance on the rythm of its melody.
Music is one of the most healthy and populer hobby for all ages. It is worth metioning that all countries of the world have their own cutural values which they express through their folk songs. So we can say music is a strong medium to let other countries know about your culture.

Today we shall learn about raag Heem.

Raag Heem:

This is an awdo raag of Bilawal Thaat. The time to sing Raag Heem is in the evening.

The wadi Sur(note) of Raag Heem is Sa whereas the Sumwadi note is Pa. In Arohi of this raag Dha and Nee are right (not allowed) whereas In Amrohi Ne and Ga are virgit.

This raag is mostly played and sung in lower and middle octaves. According to some pandits the Raag has been made with the combination of Kalyan and Kamad.

Arohi of Raag Heem:

Pa-Dha-Pa-Sa-Re-Sa-Ga-Ha-Pa-Dha-Pa-Sa.

Amrohi of Raag Heem:

Sa(Upper octave)-Dha-Pa-Ga-Ha-Pa-Ga-Ma-Re-Sa

Chaal of Raag Heem

Pa (lower octave)-Dha(lower octave)-Pa(lower octave)-Sa-Sa-Sa-Re-Sa-Ga-Re-Sa(upper octave)-Ga-Ma-Pa-Ga-Ma-Re-Sa-Sa-Re-Sa-Ga-Ma-Pa-Dha-Pa-sa-Dha-Pa-Ga-Ma-Pa-Ga-Ma-Re-Sa-Dha-Dha-Pa-Dha-Pa-Dha-Pa-Sa-Re-Sa-Pa-Ga-Ma-Re-Sa.

Sa-Sa-Re-Sa-Re-Re-Pa-Dha-Pa-Ma-Ga-Re-Sa-Ga-Ma-Pa-Ga-Ma-Re-Sa.

Sa- Sa-Re-Sa-Re-RE-Pa-Dha-Pa-Ma-Ga-Ma-Re-Sa-Ga-Ma-Pa-Ga-Ma-Re-Sa.

Sa-Ga-Pa-Dha-Pa-Pa-Dha-Pa-Sa-Dha-Pa-Ga-Ma-Re-Dha-Dha-Pa-Dha-Pa-Pa-Sa-Pa-Ga-Ma-Sa-Re-Sa

Relevant Raag posts

Raag Alhaiya Bilawal-Indian Music Theory

Raag Hans Dhun-Indian Music Theory

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indian ragas, indian music theory, music theory, Raag Heem

Raag Alhaiya Bilawal-Indian Music Theory

Raag Alhaiya Bilawal-Indian Music Theory

raag alhaiya bilawal indian music theory

This raag is the khado -sampuran raag of Bilawal thaat. Ma is not allowed in Arohi whereas Amrohi is sampuran but Ga is not played in sequence in this raag.

Dha is wadi and ga is sumwadi note of this raag. Time to sing this raag is morning.

Arohi:

sa-re-sa-ga-re-ga-pa-dha-ne-dha-high octave sa

Amrohi:

high octave sa-ne-dha-pa-dha-ne-dha-pa-ga-ma-pa-ma-ga-re-high octave sa

Chaal of Alhaiya Bilawal:

pa-ne-dha-ne-high octave sa-dha-ne-dha-pa-ma-ga-ma-re-ga-ma-pa-ma-ga-re-sa

Ne (low octave)-sa-ga-ma-re-ga-pa-ne-dha-pa-ga-ma-pa-re-ne-dha-high octave sa-ne-dha-ne-dha-pa-ga-ma-re-ne-sa-ma-pa-ne-high octave sa re-ne-high octave sa-ne-dha-pa-ne-dha-ne-high octave sa ga ma re sa-re-ne-high octave sa-dha-high octave ne-dha-pa-dha-pa-ma-ga-ma-re-sa

high octave sa-dha-pa-dha-ne-pa-ma-ga-re-ga-pa-ne-high octave sa re sa-ne-dha-pa-ma-ga-re-sa

Relevant Raag Posts

Raag Jaldhar Kedara-Indian Music Theory

Raag Durga notes and notation-Indian music theory

Raag Hans Dhun-Indian Music Theory

Raag Hans Dhun-Indian music theory

Raag hans dhun is the Awodo Raag of Bilawal thaat. Ma and Dha are not allowed in this raag.

raag hans dhun indian music theory

Some pandits believe that it’s wadi note is Sa whereas some believe that Ga should be the wadi note of this raag.

Time to sing this raag is the first part of night. Nothing much has been written about this raag in Music Theory Books but this raag is still sung in Dhakan and Even today the Madrasi community sings this raag.

Arohi of raag Hans Dhun

Sa-re-ga-pa-ne-high octave sa

Amrohi

high octave sa-ne-pa-ga-re-sa

Chaal of raag hans Dhun:

sa-re-ga-sa-ga-pa-ga-re-ga-pa-ga-re-ga-pa-nepa-ga-pa-ga-re-ne (low octave)

sa-re-ga-re-pa-ga-pa-ne-pa-ga-re-ga-re-sa

ga-pa-ne-pa-ne-ne-high octave sa re sa-ne-high octave re sa- ne-pa-ne-pa-ga-re-ga-re-ne-pa-ga-re-high octave sa

pa-ne-pa-ga-pa-ne-high octave sa-re-high octave ga re sa -ne-high octave re sa -ne-pa-ne-pa-ga-re-ga-re-ne-pa-ga-re-high octave sa

pa-ne-pa-ga-pa-ne-high octave sa-re-ga-high octave re sa-ne-pa-ne-
high octave re sa-ne-ga-re-pa-ne-ne-high octave ga re-ne-high octave re sa sa re sa-re-high octave ga re sa-ne-pa-ne-high octave re-sa-ne

high octave sa sa re sa-ne-pa-ne-high octave sa-ne-pa-ga-pa-ga-re-pa-pa-sa-re-ga-re-ga-sa

low octave ne-re-ga-pa-ne-high octave re sa sa -ne-pa-ga-pa-ne-high octave re sa -ne-pa-ga-pa-ga-re-ne

Compositions in this raag are unique and different from other famous raags. In my opinion the music composers must use this raag very often to make it more popular and acquainted among the music lovers all around the world. I am sure the readers of this article and the previous ones will be getting benefited.

Relevant Raag Posts:

Raag Jaldhar Kedara-Indian Music Theory

Raag Durga notes and notation-Indian music theory

Raag Jaldhar Kedara-Indian Music Theory

Raag Jaldhar Kedara-Indian Music Theory

raag jaldhar kedara indian music theory

Raag Jaldhar Kedara is the Khado (six notes) raag of Bilawal thaat. Ga is not allowed in this raag. This raag is the combination of Jaldhar and Kedara. Black Ma is not allowed in this raag. It’s wadi note is pa and re is the sumwadi note. Point to be noted is that in Kedara Re is weak in purwang whereas Ne and Dha are weak in Utarwang. In Kedara these notes are not weak at all.

Arohi:

sa-re-sa-ma-re-ma-ma-pa-ne-dha-ne-dha-high octave sa

Amrohi:

high octave Sa-ne-dha-pa-ma-ma-dha-pa-ma-re-sa

Chaal of Raag Jaldhar Kedara:

ma-ma-pa-dha-pa-ma-re-sa-sa-re-sa-ma-re-ma-ma-pa-dha-pa-ma-ne-dha-pa-ma-ma-re-sa-re-sa-sa-ma-ma-re-sa-ma-re-sa-ma-pa-dha-pa-ma-pa-ne-dha-high octave sa-ne-dha-pa-ma-dha-pa-ma-dha-pa-ma-high octave sa-ne-dha-pa-dha-pa-ma-re-sa

ma-ma-pa-high octave sa-ne-dha-ne-dha-pa-ma-pa-high octave sa re sa-ne-dha-pa-dha-pa-ma-dha-pa-ma-re-sa

pa-dha-pa-ne-dha- high octave sa re sa ma ma re sa-ne-dha-ne-dha-pa-pa-dha-pa-ma-re-ma-re-sa

Relevant Raag Posts

Raag Durga notes and notation-Indian music theory

Raag Dhurpat Nut Bilawali-Indian Music theory

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you must have reached this post in search of one of the following:

raag kedara, raag kedar notes, raag kedar notation, indian music theory, music theory

Raag Durga notes and notation-Indian music theory

Raag Durga notes and notation-Indian music theory

Raag Durga is the Awodo (5 notes) raag of Bilawal thaat. Ga and Ne are not allowed in this raag.

raag durga notes indian music theory

Ma is the wadi note of this raag. It resembles a little bit with Sud Malar. Time to sing this raag according to pandits is afternoon.

Due to the absence of Ga, it resembles Suratt but remember Re and Dha are not played in the Arohi of Suratt, whereas these are played in this raag. Beside this Ne is present in Suratt but it is not allowed in this raag, this factor separates raag Durga from Suratt.

The harmony of Re and Pa makes it sound like Malar. The formation of Raag remain intact by using Ma frequently and the listeners enjoy it.

Because Ne is not present in this raag therefore it is separated from Sarang as well.

Chaal of raag durga:

pa-ma-pa-dha-ma-ma-re-pa-dha-ma-re-sa

sa-dha-sa-re-pa-dha-ma-pa-ma-pa-high octave dha -ma-re-sa-sa-re-sa

pa-ma-re-sa-dha-dha-ma-re-pa-dha-ma-re-pa-ma-sa-re-sa-sa-dha-sa-ma-pa-dha-pa-ma-high octave sa-dha-ma-re-pa-dha-ma-pa-ma-re-dha-ma-re-sa-pa-ma-pa-dha-ma

ma-ma-pa-high octave sa-re-high octave ma re sa – pa-dha-ma-ma-pa- high octave sa re re -dha- high octave sa re re-dha- high octave sa-ma-pa-high octave sa – ma-pa high octave sa-pa-dha-dha-ma-pa-ma-pa-dha-ma-re-ma-sa-re-ma-sa-re-sa

Relevant Raag posts:

Raag Dhurpat Nut Bilawali-Indian Music theory

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Raag Dhurpat Nut Bilawali & Maloha-Indian Music theory

raag maloha

Raag Dhurpat Nut Bilawali originates from Bilawal thaat. Ma is the wadi note of this raag.

In purwang it resembles raag nut and a bit of raag gond.

In Amrohi it resembles Bilawal. It is very important to keep on stressing on Ma, because it resembles Bilawal therefore it becomes important to keep on revealing Ma over and over again.

The harmony of Re and Dha leaves pleasant music effect to the listeners.

Time to sing raag dhurpat nut bilawal is first part of the noon.

Arohi of this raag is as follows:

sa-sa-ga-ma-ga-ma-pa-ma-dha-ne-high octave sa

Amrohi:

high octave Sa-Ne-dha-ne-pa-ma-ga-ma-re-sa

Chaal of Nut Bilawali:

sa-ga-ga-ma-pama-ma-pa-pa-ma-ga-ga-ma-pa-pa-dha-pa-ma-ga-ma-re-sa.

indian music theory raga nut bilawali

sa-ga-ga-ma-ma-ma-pa-pa-ma-ga-ma-re-ma-ma-pa-ne-dha-pa-ma-ga-ma-re-pa-pa-ma-ga-re-sa

sa-ga-ga-ga-ma-pa-dha-pa-ma-ga-ma-re-sa-ga-ma-ne-dha-pa-ma-ga-ma-ga-ma-re-ga-ma-dha-ne-dha-pa-ne-dha-pa-ma-ga-ma-re-ga-ma-pa-ma-ga-re-sa

Raag Maloha:

Raag maloha is the khado-Sampuran raag of Bilawal thaat. In Arohi of this raag dha is not allowed whereas the Amrohi of this raag is sumpuran in fact this raag has been made with the combination of raag Kamod and raag Kidara. The time to sing this raag is the first part of the night. It has been mentioned in the previous articles that stress remains on Sa-Ma- and Pa in Kidara but in Maloha not much stress is given to these notes.

when it is sung in middle octave with fast rhythm it feels great to the listeners.

In this raag sa is wadi note and pa is sumwadi note. If this raag is sung with the harmony of Ne and Sa it separates this raag from Kidara.

Arohi:

(low octave ma-pa-ne)

sa-re-sa-ga-ma

(high octave pa-ne-sa)

Amrohi:

(high octave sa)-ne-dha-pa-ma-ga-ma-re-sa

Chaal of Maloha:

Sa-(low octave ne-dha-pa-ma) – pa- (low octave ne)-sa-sa-re-(low octave ne)-(high octave sa)-(low octave pa-ne)-sa-ga-ma-re-sa-ga-ma-pa-ma-ga-ma-re-sa-re-ne-sa-ga-ma-dha-pa-ga-ma-re-re-sa

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Raag Shukla Bilawal-Indian Music Theory

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indian music theory raga