Raag Alhaiya Bilawal-Indian Music Theory

Raag Alhaiya Bilawal-Indian Music Theory

raag alhaiya bilawal indian music theory

This raag is the khado -sampuran raag of Bilawal thaat. Ma is not allowed in Arohi whereas Amrohi is sampuran but Ga is not played in sequence in this raag.

Dha is wadi and ga is sumwadi note of this raag. Time to sing this raag is morning.

Arohi:

sa-re-sa-ga-re-ga-pa-dha-ne-dha-high octave sa

Amrohi:

high octave sa-ne-dha-pa-dha-ne-dha-pa-ga-ma-pa-ma-ga-re-high octave sa

Chaal of Alhaiya Bilawal:

pa-ne-dha-ne-high octave sa-dha-ne-dha-pa-ma-ga-ma-re-ga-ma-pa-ma-ga-re-sa

Ne (low octave)-sa-ga-ma-re-ga-pa-ne-dha-pa-ga-ma-pa-re-ne-dha-high octave sa-ne-dha-ne-dha-pa-ga-ma-re-ne-sa-ma-pa-ne-high octave sa re-ne-high octave sa-ne-dha-pa-ne-dha-ne-high octave sa ga ma re sa-re-ne-high octave sa-dha-high octave ne-dha-pa-dha-pa-ma-ga-ma-re-sa

high octave sa-dha-pa-dha-ne-pa-ma-ga-re-ga-pa-ne-high octave sa re sa-ne-dha-pa-ma-ga-re-sa

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Raag Hans Dhun-Indian Music Theory

Raag Hans Dhun-Indian music theory

Raag hans dhun is the Awodo Raag of Bilawal thaat. Ma and Dha are not allowed in this raag.

raag hans dhun indian music theory

Some pandits believe that it’s wadi note is Sa whereas some believe that Ga should be the wadi note of this raag.

Time to sing this raag is the first part of night. Nothing much has been written about this raag in Music Theory Books but this raag is still sung in Dhakan and Even today the Madrasi community sings this raag.

Arohi of raag Hans Dhun

Sa-re-ga-pa-ne-high octave sa

Amrohi

high octave sa-ne-pa-ga-re-sa

Chaal of raag hans Dhun:

sa-re-ga-sa-ga-pa-ga-re-ga-pa-ga-re-ga-pa-nepa-ga-pa-ga-re-ne (low octave)

sa-re-ga-re-pa-ga-pa-ne-pa-ga-re-ga-re-sa

ga-pa-ne-pa-ne-ne-high octave sa re sa-ne-high octave re sa- ne-pa-ne-pa-ga-re-ga-re-ne-pa-ga-re-high octave sa

pa-ne-pa-ga-pa-ne-high octave sa-re-high octave ga re sa -ne-high octave re sa -ne-pa-ne-pa-ga-re-ga-re-ne-pa-ga-re-high octave sa

pa-ne-pa-ga-pa-ne-high octave sa-re-ga-high octave re sa-ne-pa-ne-
high octave re sa-ne-ga-re-pa-ne-ne-high octave ga re-ne-high octave re sa sa re sa-re-high octave ga re sa-ne-pa-ne-high octave re-sa-ne

high octave sa sa re sa-ne-pa-ne-high octave sa-ne-pa-ga-pa-ga-re-pa-pa-sa-re-ga-re-ga-sa

low octave ne-re-ga-pa-ne-high octave re sa sa -ne-pa-ga-pa-ne-high octave re sa -ne-pa-ga-pa-ga-re-ne

Compositions in this raag are unique and different from other famous raags. In my opinion the music composers must use this raag very often to make it more popular and acquainted among the music lovers all around the world. I am sure the readers of this article and the previous ones will be getting benefited.

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Raag Jaldhar Kedara-Indian Music Theory

Raag Jaldhar Kedara-Indian Music Theory

raag jaldhar kedara indian music theory

Raag Jaldhar Kedara is the Khado (six notes) raag of Bilawal thaat. Ga is not allowed in this raag. This raag is the combination of Jaldhar and Kedara. Black Ma is not allowed in this raag. It’s wadi note is pa and re is the sumwadi note. Point to be noted is that in Kedara Re is weak in purwang whereas Ne and Dha are weak in Utarwang. In Kedara these notes are not weak at all.

Arohi:

sa-re-sa-ma-re-ma-ma-pa-ne-dha-ne-dha-high octave sa

Amrohi:

high octave Sa-ne-dha-pa-ma-ma-dha-pa-ma-re-sa

Chaal of Raag Jaldhar Kedara:

ma-ma-pa-dha-pa-ma-re-sa-sa-re-sa-ma-re-ma-ma-pa-dha-pa-ma-ne-dha-pa-ma-ma-re-sa-re-sa-sa-ma-ma-re-sa-ma-re-sa-ma-pa-dha-pa-ma-pa-ne-dha-high octave sa-ne-dha-pa-ma-dha-pa-ma-dha-pa-ma-high octave sa-ne-dha-pa-dha-pa-ma-re-sa

ma-ma-pa-high octave sa-ne-dha-ne-dha-pa-ma-pa-high octave sa re sa-ne-dha-pa-dha-pa-ma-dha-pa-ma-re-sa

pa-dha-pa-ne-dha- high octave sa re sa ma ma re sa-ne-dha-ne-dha-pa-pa-dha-pa-ma-re-ma-re-sa

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Raag Durga notes and notation-Indian music theory

Raag Durga notes and notation-Indian music theory

Raag Durga is the Awodo (5 notes) raag of Bilawal thaat. Ga and Ne are not allowed in this raag.

raag durga notes indian music theory

Ma is the wadi note of this raag. It resembles a little bit with Sud Malar. Time to sing this raag according to pandits is afternoon.

Due to the absence of Ga, it resembles Suratt but remember Re and Dha are not played in the Arohi of Suratt, whereas these are played in this raag. Beside this Ne is present in Suratt but it is not allowed in this raag, this factor separates raag Durga from Suratt.

The harmony of Re and Pa makes it sound like Malar. The formation of Raag remain intact by using Ma frequently and the listeners enjoy it.

Because Ne is not present in this raag therefore it is separated from Sarang as well.

Chaal of raag durga:

pa-ma-pa-dha-ma-ma-re-pa-dha-ma-re-sa

sa-dha-sa-re-pa-dha-ma-pa-ma-pa-high octave dha -ma-re-sa-sa-re-sa

pa-ma-re-sa-dha-dha-ma-re-pa-dha-ma-re-pa-ma-sa-re-sa-sa-dha-sa-ma-pa-dha-pa-ma-high octave sa-dha-ma-re-pa-dha-ma-pa-ma-re-dha-ma-re-sa-pa-ma-pa-dha-ma

ma-ma-pa-high octave sa-re-high octave ma re sa – pa-dha-ma-ma-pa- high octave sa re re -dha- high octave sa re re-dha- high octave sa-ma-pa-high octave sa – ma-pa high octave sa-pa-dha-dha-ma-pa-ma-pa-dha-ma-re-ma-sa-re-ma-sa-re-sa

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Raag Dhurpat Nut Bilawali-Indian Music theory

Raag Dhurpat Nut Bilawali & Maloha-Indian Music theory

raag maloha

Raag Dhurpat Nut Bilawali originates from Bilawal thaat. Ma is the wadi note of this raag.

In purwang it resembles raag nut and a bit of raag gond.

In Amrohi it resembles Bilawal. It is very important to keep on stressing on Ma, because it resembles Bilawal therefore it becomes important to keep on revealing Ma over and over again.

The harmony of Re and Dha leaves pleasant music effect to the listeners.

Time to sing raag dhurpat nut bilawal is first part of the noon.

Arohi of this raag is as follows:

sa-sa-ga-ma-ga-ma-pa-ma-dha-ne-high octave sa

Amrohi:

high octave Sa-Ne-dha-ne-pa-ma-ga-ma-re-sa

Chaal of Nut Bilawali:

sa-ga-ga-ma-pama-ma-pa-pa-ma-ga-ga-ma-pa-pa-dha-pa-ma-ga-ma-re-sa.

indian music theory raga nut bilawali

sa-ga-ga-ma-ma-ma-pa-pa-ma-ga-ma-re-ma-ma-pa-ne-dha-pa-ma-ga-ma-re-pa-pa-ma-ga-re-sa

sa-ga-ga-ga-ma-pa-dha-pa-ma-ga-ma-re-sa-ga-ma-ne-dha-pa-ma-ga-ma-ga-ma-re-ga-ma-dha-ne-dha-pa-ne-dha-pa-ma-ga-ma-re-ga-ma-pa-ma-ga-re-sa

Raag Maloha:

Raag maloha is the khado-Sampuran raag of Bilawal thaat. In Arohi of this raag dha is not allowed whereas the Amrohi of this raag is sumpuran in fact this raag has been made with the combination of raag Kamod and raag Kidara. The time to sing this raag is the first part of the night. It has been mentioned in the previous articles that stress remains on Sa-Ma- and Pa in Kidara but in Maloha not much stress is given to these notes.

when it is sung in middle octave with fast rhythm it feels great to the listeners.

In this raag sa is wadi note and pa is sumwadi note. If this raag is sung with the harmony of Ne and Sa it separates this raag from Kidara.

Arohi:

(low octave ma-pa-ne)

sa-re-sa-ga-ma

(high octave pa-ne-sa)

Amrohi:

(high octave sa)-ne-dha-pa-ma-ga-ma-re-sa

Chaal of Maloha:

Sa-(low octave ne-dha-pa-ma) – pa- (low octave ne)-sa-sa-re-(low octave ne)-(high octave sa)-(low octave pa-ne)-sa-ga-ma-re-sa-ga-ma-pa-ma-ga-ma-re-sa-re-ne-sa-ga-ma-dha-pa-ga-ma-re-re-sa

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indian music theory raga

Raag Shukla Bilawal-Indian Music Theory

Raag Shukla Bilawal-Indian Music Theory:

raag shukla bilawal indian music theory

Raag Shukla Bilawal is the sumpuran raag of bilawal thaat, this is also known as one of the kinds of raag Bilawal.

Time to sing this raag is in the morning. In this raag wadi sur (note) is Ma and Sumwadi note is Sa.

In Arohi of this raag, Re is weak or we can say it is less used. Because this is the raag of utarwang therefore Amrohi notes provide more soothing musical effects to the ears of the listeners. The harmony of Dha and Ma feels great. So we can say special Taan is originated by the combination of these two notes.

The style of this raag is vikar which means it is not played in sequence therefore at certain point it resembles Gorsarang. Some performers also use komal (flat B) Ne which looks marvellous. Remember this note is to be used as Dev Gadi i.e. note is not allowed in the raag.

Raag Shukla Bilawa 3

Arohi of Shukla Bilawal:

Sa-ga-ma-ma-pa-pa-dha-pa-dha-ne-sa (high octave)

Amrohi of Shukla Bilawal:

Sa (high octave)-ne-dha-pa-dha-ne-dha-pa-ma-ga-re-ma-re-sa (high octave)

Chaal of Shukla Bilawal:

Sa-ga-ma-ma-re-pa-ma-ga-ma-re-pa-ma-ga-re-sa.

Ne (low octave)-sa-ga-ma-re-pa-dha-ma-ma-pa-Dha (high octave)-ne-dha-pa-ma-ma-re-pa-dha-ma-ga-re-sa

sa-ga-ma-pa-ne-(high octave) sa-re-sa-sa,
ma-ma-ma-re-pa-dha-ma-ma-re-pa-ma-ga-re-ga-pa-ma-ga-re-sa

Ma-ga-ma-ne-dha-pa-ma-pa-ma-ma-ga-re-sa-ga-re-sa-ga-ma-ma-ga-ma-pa-ne-high octave sa-re-sa, ne-dha-pa-ma-ma-pa-ga-re-ga-ma-pa-dha-ne-dha-pa-dha-ma-ma-ga-re-pa-re-ga-re-sa

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Raag Nut bhairav-Indian Music Theory

Raag Nut bhairav indian music theory

Raag Nut is the Khado – Awodo Raag of Bilawal Thaat. Ma is the wadi Sur (note) in this Raag and Ma is the note on which the composition in this Raag must finish.

According to some Pandits this is the raag of bhairav which means in this raag of bhairav which means in this raag the songs related to bravery and courage are composed.

Amrohi is played without Dha and Ga whereas all the notes are used in Arohi.

The time to sing this raag is the second part of the night. Some Garanth also describe that Ga must be komal (Black note) in this raag but this is against the customs of music being followed now-a-days.

Some pandits say this raag is a mixture of Chaya and Aliyan.

This is to be noted that stress remains on poorwang in this raag.

In Amrohi Dha and Ga are not allowed therefore it can not be raag bilawal. Because Ma is the wadi note in this raag therefore it separates itself from chaya and Kamode. It also separates itself from shaan kalyan because Sa is wadi sur in Shaan kalyan. Whereas Ma is wadi sur of this raag.

The Chaal of Nut is as follows:-

sa-ma-ga-ma-ma-pa-pa-ma-ga-ma-sa-re-sa.

sa-re-sa-ga-ma-pa-ma-ga-ma-dha-ne-pa-ma-pa-ma-ga-ma-sa-re-sa

pa-ma-ga-ma-pa-ne-sa (high octave)-ne-dha-ne-pa.
(high octave sa-re-ga-ma-re-re-sa-sa)-dha-ne-pa-ma-pa-ma-ga-ma-sa-re-sa.

Pa-dha (low octave)-sa (high octave)-ne-(high octave sa-re-sa-sa-re-ga-ma-re-re-sa-sa)-ne-dha-ne-pa-ma-pa-ma-ga-ma-sa (high octave)-dha-ne-pa-ga-ma-pa-sa-re-sa.

This raag is very unique. Melody and composition in this raag are easy to perform.

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Raag Dev Gadi in terms of Indian Music Theory

Raag Dev Gadi in terms of Indian Music Theory

raag dev gadi indian music theory

Raag Dev Gadi is the Awodo – Sampuran Raag of Bilawal thaat. This can also be called a type of bilawal raag but it seems to have the style of Kalyan.

Wadi note in Dev Gadi is Sa and Samwadi is Pa. According to one school of thought Dha and Ga are not used in Amrohi. Some times the experienced performers also use black Ma or F sharp notes. There is one quality in Bilawal thaat raags that is Amrohi the shade of Bilawal is always prominent but if black Ma is used frequently in this raag, it becomes Aemni Bilawal.

In Raag Dev Gadi, black ne (komal) is used alongwith Dha then no doubt remains in the construction of Bilawal.

The experienced performer know the secret that the raag that are sung in the night have stress on Arohi whereas the raags that are performed in the day time have stress on the Amrohi notes. So we can say that in the first part of the night the stress is on purwang whereas stress shifts over to utarwang notes when Dawn is near or when morning is approaching.

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Raag Maand in Indian Music Theory

Raag Maand in Indian Music Theory

raag maand indian music theory

Raag Maand also known as mand is the sampuran raag of Bilawal thaat. In this Raag sa, ma and pa are strong notes, they are played with full force. Ne is weak in this Raag. In Arohi Re and Dha are used less. It’s Amrohi is Vikar (not played in sequence).

Some Pandits say it’s Arohi must also be vikar and this is according to the principle of music theory, therefore it is worth considering. Most of the time ma and dha notes are used frequently.

Arohi of Raag Maand:

Sa,Ga,Re-Ma,Ga,Pa-Ma,Dha-Pa,Ne-Dha,Sa.

Amrohi and Chaal:

sa-ga,re-sa,ma,pa-ga-ma, re-ga-re, sa,ma,pa,ne-dha-ma,pa-ga, re-sa, sa-ga,ma-pa-dha-ma,pa-ma-ga-ma-re-sa-re-ga, dha-dha-ne-pa, dha-ma-pa-ga-re-sa-ma-ma-re-ga-re-sa, re-ma, re-ma-pa-pa-dha-pa,ne-dha-pa,sa (high octave)-ne-dha-ma-pa-ga-re-sa.

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Raag Pahadi:

Raag Pahadi is one of the most popular raag in Indian music. Many famous compositions
have been made in Raag Pahadi. It is easy to sing even for a person with little knowledge of music.

raag pahadi indian music theory

Raag Pahadi is the raag of Bilawal thaat. This is the Awodo Raag (5 notes) Ma and Ne are not allowed in this raag.

The main quality of this raag is that it can be sugn anytime.

The lower octave and middle octave notes of this raag when played with fast rhythm, leave amazing musical magic in the mind of the listeners and their
heart beats become faster.

Sa is wadi whereas pa is sumwadi in this raag.

Dha leaves special effect when played in the lower octave. Raag Pahadi also resembles Bhopali at some stage, therefore the experienced performers slightly use Ma so that it’s structure may not sound like Bhopali. In Garanth one pahadi raag has been described in Bahroon thaat but that is not in use now-a-days and is almost a forgotten raag in Bahroon thaat. Notes can freely be used in pahadi raag therefore no special Chaal is being mentioned.

Arohi:

Sa-re-ga-pa-dha-sa(high octave)

Amrohi:

sa (high octave)-dha-pa-ga-re-sa-dha (low octave)

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Raag Deshkar-Indian Classical Music Theory